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Jeremiah’s prophecies are noted for the frequent repetitions found in them of the same words and phrases and imagery. They cover the period of about 30 years. They are not recorded in the order of time. When and under what circumstances this book assumed its present form we know not.

The LXX. Version of this book is, in its arrangement and in other particulars, singularly at variance with the original. The LXX. omits 10:6-8; 27:19-22; 29:16-20; 33:14-26; 39:4-13; 52:2, 3, 15, 28-30, etc.

About 2,700 words in all of the original are omitted. These omissions, etc., are capricious and arbitrary, and render the version unreliable.

JERICHO place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Joshua 3:16). Its site was near the ‘Ain es-Sultan, Elisha’s Fountain (2 Kings 2:19-22), about 5 miles west of Jordan. It was the most important city in the Jordan valley (Numbers 22:1; 34:15), and the strongest fortress in all the land of Canaan. It was the key to Western Palestine.

This city was taken in a very remarkable manner by the Israelites (Joshua 6). God gave it into their hands. The city was “accursed” (Hebrews herem, “devoted” to Jehovah), and accordingly (Joshua 6:17; comp. Leviticus 27:28, 29; Deuteronomy 13:16) all the inhabitants and all the spoil of the city were to be destroyed, “only the silver, and the gold, and the vessels of brass and of iron” were reserved and “put into the treasury of the house of Jehovah” (Joshua 6:24; comp. Numbers 31:22, 23, 50-54). Only Rahab “and her father’s household, and all that she had,” were preserved from destruction, according to the promise of the spies (Joshua 2:14). In one of the Amarna tablets Adoni-zedec (q.v.) writes to the king of Egypt informing him that the ‘Abiri (Hebrews) had prevailed, and had taken the fortress of Jericho, and were plundering “all the king’s lands.” It would seem that the Egyptian troops had before this been withdrawn from Palestine.

This city was given to the tribe of Benjamin (Joshua 18:21), and it was inhabited in the time of the Judges (Judges 3:13; 2 Samuel 10:5). It is not again mentioned till the time of David (2 Samuel 10:5). “Children of Jericho” were among the captives who returned under Zerubbabel Ezra 2:34; Nehemiah 7:36). Hiel (q.v.) the Bethelite attempted to make it once

more a fortified city (1 Kings 16:34). Between the beginning and the end of his undertaking all his children were cut off.

In New Testament times Jericho stood some distance to the south-east of the ancient one, and near the opening of the valley of Achor. It was a rich and flourishing town, having a considerable trade, and celebrated for the palm trees which adorned the plain around. It was visited by our Lord on his last journey to Jerusalem. Here he gave sight to two blind men (Matthew 20:29-34; Mark 10:46-52), and brought salvation to the house of Zacchaeus the publican (Luke 19:2-10).